Wednesday, 3 April 2013

ROYAL HISTORY OF ARAYANS/MUTHARAYANS


The royal history of Mutharayar people of south India is to be identified with that of Mutharayar kings in and around Thanjavoor in Tamil speaking land in South India. The population of Mutharayar people is quite considerable even today in the areas of Thanjavoor, Pudukkottai, Narthamalai. The fact is that the ancestors of Muthurajas/Mutharayars lived in and around in Tamilnadu. We should also remember that Thanjavoor was the capital city of Mutharayar kings and they were the first kings to build temples and fort in that region. 
Historians believe that Mutharayars/ Mudirajas are the descendants of Kalabhras and Kalabhras were the people of great warrior race. The Mutharayars of Kondubalur (8 th -11 th century A.D) are believed to be the descendant of the mighty warrior race of Kalabhras. 
The various names used to refer these people of "Raja/ Raya/ Racha/ Rasa/ Arasu. There is a reference to "Perimbidugu Mutharayan11" who attended the coronation of Nandi Varmman  Pallava  malla.
One of the Titles of the Mutharayar was "Lord of Thanjavoor".
Vijayala Chola who conquered Thanjavoor from a Mutharayan in the 9 A.D was Pallava feudatory.
A vindication of a law of nemesis is discernible in the victory of Chola chief over a descendant of the kalabhras who had over thrown the earlier Chola kingdom. 

Narthamalai.
Narthamalai is a place of historical importance to these people. ​
Narthamalai has some of the oldest structural stone temples, built by Mutharayars. this temples has six large skillfully carved structures of Lord Vishnu in the central hall.  A 9 th century Pallava cave temple dedicated to Lord Shiva lies to the south, and in front of this is the Vijayala Choleeswaram. temple. This temple is a structural stone temple, circular in shape built by the Mutharayars. Vijayala was the first of the later Cholas and as such this Shiva temple is one of the earliest Chola creatons. Besides the structural stone temple built by Mutharayars, there is the life size sculptures carved out of the rock during the Chola king Vijayalayan. How ever glimpse of artistic greatness that was still to come can be seen the beautiful figures of the dancers in front of the vimana, elegantly carved Dwara Palakas and the figures of other Gods. ​
Narthamalai came under the sway of the MUTHARAYARS from 7 th-9 th century who were the vassals of the Pallava kings of Kanchi and Pandya kings of Madurai and was later conquered by the Cholas of Thanjavoor. ​
The two rock-cut temples a top melamalai besides the Vijayaleeswara choleeswaram temples tucked under idyllic settings are extremely informative and a classic example of the fusion of different styles of temple architecture prevailing in different parts of the country. One can not but marvel how in that distant past the Mutharayars whose contribution to the temple architecture and local government were not given due recognition and importance has become master builders. ​
The temple Vijayala Choleeswaram is a marvelous piece of art built by a Mutharayar chief Ilango Adi Arayan/ Ilango adi mutharayar(alias) Chathambuthi. This is inferred from an inscription under one of the Dwara Palakas.​
The inscription says that the temple was originally built by one Sambudi,also called Ilango Adi Arayan, and that is suffered damage by heavy rains and the same was repaired and rebuilt by one Mallan - Viduman /Mallan-Vithuman Mutharaya king also called Thennavan Tamil Adi Arayan in 886 A.D.​
The Mutharayars according to available information had their head quarters at Nemam near Thirukattupally and held their sway over Thiruchi, Thanjavoor and Pudukkottai regions untill the emergence of the mighty Cholas of thanjavoor.​
During the 7 th centuries narthamalai was the part of the pallava empire, but was directly administrated by Mutharayars.
Pazhiyileeswaram is another rock-cut carve temple with a sivalinga, inside a small sanctum sanctorum with two beautiful dwara Palakas.​
The carve temple known as pazhiyili iswaram appears to have been executed during the time of the Pallava Nandi Varmman 111.(about 826-849 A.D.) by a Mutharayar Chief Sattan-Pazhiyili, son of Videl-Vidugu Mutharayan as stated in the inscription on thos temple dated in the 7 th year of the Pallava emperor Nripatunga Varmman (about 849-875 A.D./ 855-896 A.D. This region was apparently been disputed by the Pantyas and the Cholas till about the middle of the 9 th century when Vijayala Chola incorporated it in the Chola empire after defeating the Mutharayar. The inscription says that the carve temple was built by the Mutharaya king. mutharayan and his son Sattan had built the Mukha mandapam, Nandi mandapam, and Beli peedom at the temple. This inscription helps to read the linage of the Mutharayar kings, who were the the vassals of the Pallava kings.​

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